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Trying on the two meanings of the “Three Neighbors” and its historical evolution

Author: Fang Chaoxi

Female College Students’ Care Club

Source: Author Authorized by Confucian Network Published

                                                   “Literature, History and Philosophy” 2020 Issue 6

Abstract:This article uses a large number of realistic literary test certificates to test the “Three Elements” in Chinese history. The original meaning is not what it means to say, “The king is a minister, the father is a son, and the husband is a wife”, but refers to the three ethics of the monarch and minister, father and son, and husband is a wife; because these three ethics are regarded as the most important of all human ethics, which is the big one of the people, so it is called the “Three Ethics”. This “Three Needs” original meaning follows the tradition of “Shangshu” and “Pensuan” and the “Long” thoughts of the pre-Qin Dynasty. It was defined by Dong Zhongshu and “Baihutong”, and occupied a ruling position for more than a thousand years since the Han Dynasty. Since the Song Dynasty, the concept of “three ties” was expressed, namely, “the king is the minister, the father is the son, and the husband is the wife.” It has become increasingly popular due to the influence of Zhu Zi and others. But to be honest, it is difficult to say that after that, the meaning replaced the original meaning, and at most it can be said that the meaning merged the original meaning. In other words, people choose the concept of “three-node” in order to realize the essence. Because of this, by the end of the Qing Dynasty, a large number of scholars still applied the word “Three Talents” from the original meaning rather than the meaning; even Zhu Xi, Lu Zu, Zhen Dexiu, Wu Cheng, Song Lian, Qiu Jun, Zhan Ruoshui and many others who agree with the concept of “Three Talents” also regarded the original meaning as the main theme of the meaning, and often applied the word “Three Talents” from the original meaning by themselves or without self-consciously. Therefore, if you neglect the original meaning and make the “Three Countries” undistinguished and equal to “the king is the minister, the father is the son, and the husband is the wife”, you will not be able to understand the true meaning and thinking of the “Three Countries” of the predecessors, and further lead to it being misinterpreted or even demonized by modern people.

Keywords:Sanjin The Greatness of People The Greatness of People

Modern people do not understand why the “Sanjin” means. Almost everyone believes that the so-called “three quotas” refers to “the king is the minister, the father is the son, and the husband is the wife”; it was proposed by Dong Zhongshu, “Baihutong” and others to serve as the central central central government of the Han Dynasty, and has been in the history of China for more than two thousand years.

But is this statement really correct? It is not said that there is no documentary that Dong Zhongshu defined the “Three Countries” as “the king is a minister, the father is a son, and the husband is a wife”. The “Three Countries” mentioned in “Baihutong” does not mean that “the king is a minister, the father is a son, and the husband is a wife” (hereinafter referred to as “a certain one is a certain one大发”); in the Han Dynasty for more than two thousand years, despite the fact that people often applied the term “three digits”, they rarely defined it as “something is a certain digit”; what they called “three digits” often refers to the three digits of the monarch and minister, father and son, and husband and wife; the reason why they called it “three digits” is that they believed that these three digits were related to other The relationship between the zodiac and even all human relationships plays a role in standard and leads because they are the most important of all human relationships, representing “the zodiac sign of human relationships” or “the zodiac sign of human relationships”. Therefore, what they call “three signs” is almost the same as “the zodiac sign of human relationships” or “three signs” [①]. This article will This understanding is the fundamental meaning of “Three Terms”.

The great significance of this understanding began in the Song Dynasty, especially since Zhu Xi and due to the influence of Zhu Zi and others, more and more scholars define the “Three Terms” as “some is a certain term” (this article will call this understanding the concept of “Three Terms” as “three Terms” ). However, even so, scholars from the Song Dynasty still widely apply the word “three digits” from the meaning of “the age of man” or “the origin of man”. In addition, although many students define “three digits” as “something is a certain digit”, they still use the meaning from the original meaning to understand its meaningBack to message board. Including many scholars such as Zhu Xi, they constantly or more use the term “Three Names” from the original meaning rather than the meaning.

If the above statement is correct, the historical face of “Three Names” will be explained. The historical influences are very different from what the ancients thought. This article shows that the “Three Needs” in history have a distinction between the original meaning and the meaning, and believes that only by understanding the relationship between these two meanings can we correctly understand the true meaning of the “Three Needs”.

1. Dong Zhongshu, the “Three Needs” in “Baihutong”

 Baocai.com

In order to understand the original meaning of “Three Treasures”, the best way is to return to Dong Zhongshu’s “Age of the Birth of the Desolation” and Ban Gu’s “White Tiger Tongyi” (also known as “White Tiger Tongyi” and “White Tiger Tongde”). The former is the earliest book to publicly apply the word “Three Treasures”, and the latter is the earliest system to describe the meaning of “Three Treasures”. The statement of “White Tiger Tong” on the meaning of “Three Treasures” can be said to be extremely authoritative in the two thousand years of later generations, and has become almost All the main source texts that cannot be traced to when defining the “Three Countries”. So, what does “Three Countries” mean in these two works?

First of all, in Dong Zhongshu’s above works, the word “Three Countries” only appeared twice in total, and they were only applied locally, and did not clearly explain the meaning of “Three Countries”. Tomorrow, we can only use the “Three Countries” to apply from high and low texts.

The first time was when “Shenjuming Mingzi” criticized “Mencius’s goodness” and saidTo “follow the three chapters and five chapters, understand the eight principles, be loyal and trustworthy, be kind and kind” [②]. The “Three Elements and Five Elements” in this place, Ling Shu, Su and Jingzhao all used the “Three Elements and Six Elements” in “Baihutong” to illustrate it. The “Five Elements and Five Elements” mentioned in “Baihutong” to describe it. The “Five Elements and Five Elements” mentioned in “Baihutong” to be regarded as the “Six Elements”. [③] It can be seen that the so-called “three nostalgia” is understood when I return to the “nostalgia” of “White Tiger Tong”.

The second time was in the sentence “The Third Reason for Dominance, You Can See in Heaven” in “The Basics”. The above text is as follows:

The heaven covers and reveals it for the king, the earth covers and holds it for the minister; the yang is born for the husband, the yang is helped it for the mother; the yang is born for the father in spring, the yang is raised for the son in summer; the Autumn is born for the death, and the slap is hung for the pain in winter. The third point of domineering can be sought from heaven. [④]

This passage has confirmed the internal relationship between the monarch and minister, husband and wife, and father and son, but it is impossible to publish that the author defines the “three signs” as “the monarch is the minister, the father is the son, and the husband is the wife.” What exactly does the “three signs” here mean? Dong didn’t say that, we can’t help but give it a test.

The purpose of the “Basics” seems to be to explain through the coupling relationship between yin and yang, “the heaven shall be virtuous but not punished.” The author focused on two aspects: on the one hand, it was said that “all things must be in harmony;… nothing has no harmony, but each unit has a yang.” The coup